Wednesday, January 29, 2020

Republic of Gilead Essay Example for Free

Republic of Gilead Essay Every person goes through various experiences in life which at times are unique or have some similarities to other occurrences somewhere else. In my case, I have gone through a social experience similar to that depicted in the â€Å"The Handmaid’s Tail† by Margaret Atwood. This experience occurred when I was serving in the military. In the Handmaid’s tale, a dystopian Republic of Gilead in its quest for a supposedly superior society resulted to a society that sacrificed and undermined of women’s rights. In this society, the rich and powerful were favored, while the ordinary people were suppressed. As a matter of my fate, all men in Korea have to serve in the military for two years. During this time, they endure not only a lot of training but also a life with seniors in the barracks. Just like in this tale, the Korean military is an organized functional society with very strict rules. In addition, the military has its barracks based away from the cities where officers live in isolation. Usually, same squad members live together in a barrack which called â€Å"life house†. There are four classes of soldier who live together in a single life house. This composed of a sergeant, corporal, private first, and a private. I belonged to a squad which followed to the letter a strong set of rules and regulations which were based on the rank of each class. These rules were observed regardless of time, place and situation. Usually, almost all squads have their own traditional conditions and rules based on the class. In my squad, lower class had to obey higher class whatever they ask nom matter how annoying it might be. Additionally, there are some restrictions and conditions what we could do or can not do based on the class. For example, a private can not watch the T. V, make a call to a friend, smoke a cigarette, or even go to â€Å"PX† which is a cafeteria where soldiers do buy some snacks without permission from a higher rank8ing officer. These rules are followed even when privates have free time until when a private attains the rank of a sergeant. There are many forms of restrictions he had to endure which curtails the conduct soldier making it discriminative from those of higher class. When a private becomes a private first, he can smoke a cigarette, and make a call by himself without the permission of a higher ranking officer. When he becomes a corporal, he does not need to get permission to watch a T. V, and go to â€Å"PX† any more. Becoming a sergeant is just like becoming what I can literally call â€Å"the God of a barracks†. This is because they do not have to participate in anything that happens in a life house. This includes activities such as cleaning clothes, and keeping house tidy. His work is only to carry out inspection of life house. As a matter of fact, a sergeant is the highest ranked soldier. Since he has little time left in the army, he is excused from almost every duty that involves manual work. Usually, private and private first do everything under corporate’s direction and inspection by platoon leader who is a career soldier before soldiers go to sleep. Restriction is not only annoying thing for the soldiers but also responsibilities which reduces as they are move up to higher classes. The highest one usually does nothing but they can order anything they want to be done for them by officers of lower classes. The highest one is like the commander in the Gilead society. The corporal is similar to the eyes in the Gilead society who usually announce the sergeant’s message and supervise lowers as they carry out he specified orders. Next, private first who is similar to the aunt class in the Gilead society supervise and teach privates and do the chores together. On the other hand, privates who are similar to handmaids in the Gilead society do not have any right for themselves. They just follow what those in higher classes ask them to do. This includes cleaning all of clothes belonging to officers of the higher classes, life house, boots, and also ironing uniform. This weird and unfair rules and conditions are handed down year after year. When I became a sergeant, I cancelled some of these weird rules because I had become sick of theme and I wanted to form a better society. At the same time, the minister of National Defense of Korea ordered me to remove some of those bad habits because they had been known to cause many troubles. These oppressive rules made many officers to commit suicides Very often in the Korean army. As a result of these changes, nowadays usually almost all soldiers in Korea have same rights and privileges and it is very hard to find a higher ranking officer ordering lower officers like it used to be in the past.

Tuesday, January 21, 2020

Use of Irony in A Tale of Two Cities :: Tale Two Cities Essays

Use of Irony in A Tale of Two Cities In A Tale of Two Cities, the author, Charles Dickens, uses a great deal of irony in the opening chapter to draw the reader into the story. By using a slew of contradictory statements in the opening paragraph, the author forces the reader to further investigate the meaning of the cryptic opening line: "It was the best of times, it was the worst of times..." As the reader continues, he finds that the story is a dramatization of the circumstances surrounding London and Paris during the time period of the French Revolution. The historical record of the conditions of life in France and England during the French Revolution were identical to the ways they are described in the story. Life for the nobles or higher class people was exquisite, while the lower class was crawling in poverty. People were constantly being nagged by thieves and petty criminals, causing the state of life in those two countries to be especially unbalanced. To begin the story, the author uses a long paragraph almost perfectly describing life in Europe during the late 1700s. However, the paragraph consists of nothing but seemingly absurd statements about the "spring of hope" and the "winter of despair." By writing phrases such as ."..it was the season of Light, it was the season of Darkness...," the author brings an ironic feeling to the whole story. Of course, the seasons of Light and Darkness could never coincide, but in France and England's situation during the time period of the story, that is exactly what life is like for the people living there. Through the use of self-contradiction in the first chapter, readers are able to understand the plight of the countries of France and England in a darkly humorous way.

Monday, January 13, 2020

TV show

Check, Please! Bay Area is a local TV program, which reviews local restaurants. During each episode, three guests introduce their favorite restaurants to the television audience. Each guest also has to review the other two restaurants that are being featured on the show. Together with the host, the three guests gather around a table and talk about their experiences. The host of the show, Leslie Sbrocco, who has blond hair and wore a brown suit, talked throughout the program with a warm smile on her lips. Her guests were two guys, mark and Modesto, and a lady, Rachel. Mark is around thirty and a youth worker. Maybe because of his job, he has a great sense of humor and was the most interesting person on the show. His skin is brown and his body is big, which made him look like a huge but nice potato. His favorite restaurant is New Kapadokia, a Turkish restaurant. Modesto looks older than Mark and lives in San Francisco. His favorite restaurant, Aperto, is also located in the city. Modesto looks affable and kind. He had black and gray hair and wore glasses. The last guest, Rachel, is an art director. She is also a blond and wore a blue sweater. Rachel dressed kind of elegantly and likes elegant restaurants. The restaurant she preferred, Massa’s, was predictably expensive and formal. The room where the four of them sat looked like a dining room. In the center of the room was a large table on which set four glasses of wine. On other words, the host and guests sat around the table as if they were old friends having dinner and chatting in a luxurious dining room. The first restaurant they talked about was New Kapadokia, which was highly recommended by Mark. Mark lived in Turkey as a teenager and has wonderful memories of Turkish food. He told Leslie Sbrocco and other two guests that the first time he dined at New Kapadokia it was love at first sight. The restaurant, whose name comes from a real region of Turkey, is located in Redwood City. It is a medium sized restaurant with French windows, white table cloths and comfortable wooden chairs. Turkish pictures decorate the bright-yellow walls and make the environment distinctly exotic. The dishes are genuine Turkish style cuisine, according to Mark. Executive Chef, Meral Guvenc, has several signature dishes, which include kebabs, stuffed eggplant and one particular appetizer hat looks like a spring roll. Mark described the situation when he had first tasted this appetizer. â€Å"While my wife talked,† he said, â€Å"I just pounded them into my mouth. † Everyone laughed. During the meal, a few cups of flavorful tea were used to enliven the meal. The Turkish tea is served in small Turkish glasses and presented on shiny brass trays. Finally, the other two guests gave restaurant a good review. Since the location is unpretentious, people can afford it and still have a wonderful dining experience. The second restaurant was Aperto, which has been at the same location in San Francisco for 60 years. Similar in size to New Kapadokia, it is medium sized with twenty tables and French windows along the sidewalk side of the restaurant. The tables and chairs are of wood. The restaurant was very simply decorated but still looks neat and pleasant. The cuisine is Italian, and all the food is prepared with local Bay Area ingredients. The signature dishes of Executive Chef, Laura Guagliano-Montiel, are taglioline pepati, roasted chicken and butternut squash ravioli. There are also special recommendations from the chef everyday. Modesto said, â€Å"They are always different, but the special are always really special. The restaurant served only wine and beer,, and Rachel said that she and her husband were disappointed with the meal. However, the guys still thought it was a nice place to hang out with friends or to have a casual meal with a family since the price is reasonable and the restaurant attracts open and friendly people. All in all, it is an affordable neighborhood restaurant. The last restaurant was Masa’s, the one recommended by Rachel and, of the three restaurants featured on this particular program, the most elegant. Like Aperto, Masa’s is also a San Francisco restaurant. It is also a medium sizes restaurant but with no windows. All the light comes from the red-covered lamps hanging from the ceiling, which according to Rachel, are Masa’s most excellent decorations. The light is soft, with huge dark-red reflections on the floor. This lighting gives the restaurant a fabulous and somewhat mysterious atmosphere. The dark colored walls are decorated with simple-style pictures, copper statues and light-colored curtains, which create a wonderful contrast to the rest of the room’s deep richness. The cuisine offered by Masa’s is very contemporary French. Every course is somewhat sparse but very delicious. A very extensive wine list provides to the adventure in dining. Dinner at Masa’s is a journey to elegance. Mark said that he was nervous throughout the dinner. The prices are quite high, but the service, the food, and the ambience are exceptional. There are even private dining rooms. Rachel called it a fabulous five-star dinging experience. Generally speaking, this restaurant is expensive but classic and wonderful. If a formal dinner is needed or, if people want to try the good service, Masa’s is a good choice. Of the three restaurants featured on this particular episode of Check Please, New Kapadokia seems to be the best choice. It showcases casual-style dining at affordable prices for both lunch and dinner. Aperto and Masa’s also look like excellent choices, especially for people who live in the city. The reviews left by the audience who had been to these restaurants gave New Kapadokia the most support, so it is probably a good idea to go there first if you want a new dining experience. Some of the people said that the airing of Check Please, the restaurant become overcrowded, maybe it’s a good idea to make your reservation well in advance.

Sunday, January 5, 2020

Stages of Faith - 4395 Words

Fowlers Stages of Faith. 1. Introduction:- When Fowler began writing in 1981, the concept of `faith development was a relatively new concept to the study of psychology of religion, but Fowler was able to draw on a rich tradition of Christian Judaic thought and psychological developmental theory . He thus builds on the Judeo-Christian tradition of faith development and the psychological and educational work of Piaget, (Cognitive Structural Development theory), Erikson, (`Stages of Life theory) and Kohlberg, (`Moral Development Theory). Fowlers theory can be used to understand the development of all religious faiths. Hence his work is not focused on a particular religious tradition or content of belief, but on the†¦show more content†¦It frequently involves living with a deep sense of alienation for considerable periods (Fowler, 1978:37). Because it is such a demanding and difficult process to transcend from one means of faith operation to another, Fowler suggests that many people revert to a previous stage rather than face the difficulty or uncertainty of the transition. People may also spend long periods of time and energy transitioning. For this reason some people are best described as being in a transition phase. 5. The Six Stages of Fowlers Faith Development Theory. Fowler uses a six-staged progression for faith development which begins around the second year of a childs life. He does however note the significant faith learning that occurs prior to this age under the heading Primal Faith. Stage 1: The Intuitive-Projective stage. At about age two children begin to develop language ability, they can move around freely and investigate and question for themselves. Their lives are a seamless world of fantasy, stories, experiences and imagery. During this stage self is the centre of experience. There are no existing inner structures for sorting and understanding the experiences of the child. Life at this stage is a collage of dis-organized images. These images include the real events of daily life and the imaginary fantasy life of the child. The children are totally dependent on parents or other adult figures. AtShow MoreRelatedJames W. Fowler s Stages Of Faith1124 Words   |  5 Pageswith James W. Fowler’s stages of faith, who I am now is the lens through which I remember the past. I am rehearsing the past with a present view. James W. Fowler purports faith begins to develop between ages three and seven. I grew up in a rural area in South Carolina. We lived on a farm until I was twelve. Although my dad stopped farming when I was six or seven, we lived in the same house until I was thirteen. 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